Bismillahirrahmannirrahim

Di dunia,ada banyak sekali hiburan,keindahan yang dpat kta jmpai di mna pun dan kpanpun,dngan pesatnya kmjuan jaman skrang ini segala hal dpat kata peroleh dengan cara instan.bahkan mencari uang dengan hanya dudukpun bukan tdak mungkin..

Potret kmjuan jaman yang indah,gemerlap lampu lampu kot ayang mnrik hati,sungguh kemewahan di depan mata yang dapat membius siapa saja yang melihatnya.namun sayangya dengan majunya jaman ini malah di iringi mEnurunnya nilai nilai moral,nilai nilai social.cinta kebudayaan yang berkurang,sungguh amat di sayangkan.

Mengingat masa kecilku dulu,di bandingkan khdpan skrang ini sungguh amat jauh..dulu aku pernah makan hanya dengan nasi +garam sebagai perasa nya.namun saat itu sungguh aku merasakn makan itu terasa enak sekali,karena ap?dulu pas keadaan ekonomi kluarga sungguh pas pas an..namun ibu ku,bapak ku ttap tegar n sabar.saat itu aku merasa lapar sedang di rumah tdak ada apapun hanya nasi n garam.namun ibu ku dengan ntah ap dulu katanya,dia mampu menahan sdkit kluh ksah ku krna tdak ada lauk..mgkin dengan bumbu ksih sayangnya lah makan di saat itu trsa sangat enak.ya allah ampuni hamba jika hamba skrang ini kurang brsyukur trhadap sgala nikmat mu ya allah.ampuni jka hamba dulu pernah membuat hati kedua orang tua ku sakit..krn dulu adalah anak yang nakal,ngeyel.

Aku pun ingat ya allah,betapa besarnya kasih sayang orang tua kpada hamba,dulu wakTU aku sakit ibu ku menggendongku dan membawaku ke rmah sakit,ya allah padahal jarak antara rmah skit dengan rmahku sungguh amat jau,saat ini pun jika ingin mnuju ke rmah sakit itu dari rumah harus naik kendaraan bermotor sekitar 10 mnit an..bapak ku yang keras,tpi ia sangat sayang padaku.aku tau itu ..kdang ia keras karena ia benar,ia ingin aku jdi anak yang bae..waktu aku sakit bapakku dengan lembut berkata untuk minum obat,dan mnyarankan ku utk bgni bgni biar tdk skit lge..sungguh aku menyesal dulu wktu aku msih kecil mlhat kdua orang tua ku sdang krang shat malh aku balas dengan knkalnku..ya allah ampuni aku ..kini hambamu sedang terpisah jarak dari kedua nya..hamba tak ingin mjdi anak yang durhaka .. jagalah mreka ya allah .. sampaikan pada mereka aku menyayanginya n merindukannya saat ini..



Dulu nilai kebersamaan sangatlah trasa .. di desa terutamanya..gotong royong,bancakan,kondangan adlah alah satu wujud kbrsamaan..aku blum bisa menerjemahkan ap yang kurasa dengan bntuk kalimat kalimat..namun di kota ini aku mrasa tdak ada hal yang lain selain wujud nafsu mndapatkan sebuah kalimat”kepuasan di dunia”
Dari sebuah induk kalimat itu,lahirlah anak anak kalimat seperti
*rela berbuat ap saja utk mndapatkan rupiah ataupun kedudukan
*kurang berfikir apa,knpa,bagmana jka ia bergerak dll
Sehingga trjadilah
*ke egoisan yang makin tinggi.
*norma norma pnuh pelanggaran
*dan yang paling fatal adalah manusia lupa hakikat mereka di ciptakan



HANYA BELAJAR MENULIS N MENGUNGKAPKAN SESUATU

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Insan Bernama Kekasih

Insan Bernama Kekasih
Album : Satu Tekad
Munsyid : Unic




Debar hatiku membisik rindu
Ingin aku katakan
Kau gadis idaman

Adakah mungkin kau kumiliki
Ingin aku jadikan
Inasan bernama kekasih

Keayuan yg tergambar
Lukisan nur iman
Bersulamkan keindahan santun perkataan
Bagai putih salju mendinginkan hangat perasaan
Mengusir segala resah di jiwa

Kusampaikan slm ucapan mesra
dan merisik khabar berita
Masihkah ada peluang
Utkku melafazkan cinta
Umpama rembulan jatuh ke riba
Mendengar khabaran darinya
Padaku kau memendam rasa

PadaMu oh Tuhan
Kumohonkan keredaan
Nur kasih yg kudamba
Kekal hingga ke syurga

Hanya satu yg kupinta
Kebaikan darinya
Moga dipeliharakan tulus cinta kita
Agar kukuh ikatan yg murni bahagia selamanya
Dgn lafaz pernikahan yg mulia

Dtglah kasihmu dlm diriku
Menghiasi ruang hatiku
Akanku sambutnya dgn
Sujud penuh kesyukuran

Kuharap jalinan kan berpanjangan
Selagi kasih yg terbina
Kerana cinta kpdNya

Kauku sayangi
Teman sejati
Dikaulah sesungguhnya
Insan bernama kekasih

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Tanda tanda kiamat

* Adultery will be prevalent in the open light. (H.r. Bukhari) * As-sa’ah will come when adultery was rampant. (Al-Haytsami, Kitab al-Fitan) * Men will imitate women, and women will imitate men. ('Allamah Jalaluddin Suyuti, ad-Durr-Mantsur) * Approaching As-sa’ah (the Day of Resurrection) will come a time when science (religion) will be revoked (disappeared) and ignorance spread everywhere ... (Hr Bukhari) * There will come a time in my Ummah, when nothing remains of the Qur'an except the form of the birth, and nothing remains of Islam except its name and they will call themselves by this name even though they are the ones most distant from him. (Ibn Babuya, Tsawab al-A'mal) * Rasulullah SAW. talk about something and said: "It will take place in which science is not there anymore." (Ziyad) said: "O Rasulullah SAW,. how science will vanish when we were reading the Qur'an and teach reading to our children, and child Our children will be taught to their children until the Day of Resurrection? "He saw. said: "Ziyad, would not Jews and Christians read the Torah and the Gospel but did not live up to what is contained in it?" (Hr Ahmad, Ibn Majah, Tirmizi) * Before the Day of Judgement there will be riots like the parts of dark night where a man in the morning still believe and disbelieve in the afternoon, or evening and the morning still believing infidels. (H.r. Abu Dawud) * It looks at the period end later the people who would benefit the world by using religion. (H.r. Tirmizi) * Rasulullah SAW. said, "In the End Times will come the people who did not hesitate to use religion for worldly goals and shuf wear (clothing made from wool) in public to show simplicity. Their tongues sweeter than sugar, but their hearts are the hearts of wolves. "(Hr Tirmizi) * In the End Times among believers, the people, who decorate the mosques but left their own hearts are in the rubble, which did not treat their religion as those they are so he care of their clothes, which ignore the obligations their religion for their worldly interests, will multiply in number. (H.r. Bukhari and Muslim) * As-sa’ah (the Day of Resurrection) will come when the rulers were oppressors. * There will come a time when the hypocrites will live secretly in the midst of you, and those who have faith will try to practice their religion in secret in the midst of other people. (H.r. Bukhari and Muslim) * Anyone who reads the Koran then ask (reward) to Allah. Because . at the last moment will be many people who read the Koran and asked for wages of him to others. (H.r. Tirmizi) * There will come a time where the rich people will go to Hajj for sightseeing, people who haves for business purposes, wise men to show off and the poor to beg. (Narrated by Anas r.a.) * There will come the years of confusion. People will believe a liar, and does not believe in the people who tell the truth. People will not trust a person who has the nature of trust, and trust the person who has a treacherous nature. (H.r. Ahmad) * Day of Judgement will not arrive until the people of the lowest are the people most happy. (H.r. Tirmizi) * Prior to the arrival As-sa’ah (Judgement Day), there will be a special greeting to those privileged. (H.r. Ahmad) * There will be no court until the greeting is not given to the people but only to certain people only. (Mukhtasar Tadzkirah work Qurtubi) * Only people who are known just who will get the greeting ... (Ahmad Dhiya 'ad-Din al-Kamushkhanawi, Ramuz al-ahaadeeth) * When the power or authority delivered into the hands of people who do not deserve, so watch the destruction (of Judgement). (Hr Bukhari) * A person no longer has ties of affection with his mother, and her father drove all the way ... (Hr Tirmizi) * First of all there will be commotion at one's self about his family, his property, his own self, his children, his neighbors. (H.r. Bukhari and Muslim) * Young people would have revolted and the nature of love and respect between young people and adults will get worse: When a parent does not love the young, when the young do not respect the elderly ... when the children became irritable ... the Court is very near. (Narrated by Umar r.a.) * The divorce will become daily events. ('Allamah Safarini, ahwal Yaum al-Qiyamah) * There will be lots of children born of adultery. (Al-Muttaqi al-Hindi, Muntakhab Kanzul 'Ummaal) Influenced by materialism and its global outlook, people will be very sticky with this world, and forget the hereafter. This is another characteristic of the End Times: * Pettiness and greed will double. (H.r. Muslim and Ibn Majah) At that time, people will sell their religion for the sake of a piece of worldly goods. (H.r. Ahmad) * A Hadith tells us that the people will curse and swear at each other with each other: On the Last Day, there will be people who when they meet each other condemned and denounced, rather than each other in greeting. ('Allamah Jalaluddin Suyuti, Durar-Mantsur) * There will be a lot of builders criticism, al-qashshash (storyteller), who likes to do backbiting (discussing ugliness someone from behind), and carpenters ridicule in the community. (Al-Muttaqi al-Hindi, Muntakhab Kanzul 'Ummaal) * When the Court closer ... people who are most respected in those days were the sycophants and people who likes to make faces. (H.r. Bukhari and Muslim) * The End will not arrive until the emergence of the people who make a living with their tongues as well as cows eat with his tongue. (H.r. Tirmizi). * Fraud and cheating will become the norm. ('Allamah Safarini, ahwal Yaum al-Qiyamah) * Bribery will be called a gift, and will be considered kosher. (Charity ad-Din al-Qazwini, Mufid al-'Ulum Mubid wa-al-Humum) * As-sa’ah (Last Day) will not happen until the increase in murders. (Hr Bukhari)

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LISAN

”Tiadalh manusia di jungkalkan ke dalam
neraka dengan muka atau hidung di bawah,melainkan di tunai oleh lisan
mereka sendiri.”(hadist di ketengahkan oleh Tirmidzi no 2683,nasa’I dalam
sunatul kubra-nya no 11289 ibnu majah no 4059 ahmad no 21639 dan hakim no 3596
lihat al misykat no 29.)

READ MORE- LISAN

Dari Abdullah bin Umar r.a. berkata: Saya telah mendengar Rasulullah saw bersabda, "Terjadi di masa dahulu sebelum kamu, tiga orang berjalan-jalan hingga terpaksa bermalam di dalam gua. Tiba-tiba ketika mereka sedang berada di dalam gua itu, ada sebuah batu besar yang jatuh dari atas bukit dan menutup pintu gua itu sehingga mereka tidak dapat keluar. Maka berkatalah mereka, "Sungguh tidakada yang dapat menyelamatkan kita dari bahaya ini, kecuali jika kalian bertawassul kepada Allah dengan amal-amal shalehyang pernah kalian lakukan dahulu." Maka seorang dari mereka berdoa, "Ya Allah, dahulu saya mempunyaiayah dan ibu dan sudah menjadi kebiasaanku tidak memberi minuman susu kepada seorangpun sebelum keduanya (ayah dan ibu), baik kepada keluargaku atau kepada hamba sahaya. Maka pada suatu hari saya agak jauh menggembala ternak sehingga saya terlambat tidak kembali kepada keduanya hingga malam hari dan ketika itu ayah bundaku telah tidur. Maka saya terus memerah susu untuk keduanya dan saya segan untuk membangunkan keduanya tetapi saya pun tidak akan memberikan minuman itu kepada siapapun sebelum ayah bundaku. Maka saya tunggu keduanya hingga terbit fajar lalu bangunlah keduanya dan minum susu yang saya perahkan itu. Padahal malam itu anak-anakku juga menangis meminta susu itu di dekat kakiku. Ya Allah, jika saya lakukan itu benar-benar karena mengharapkan keridhaan-Mu maka lepaskanlah kami dari kesulitan ini. Maka bergeserlah batu itu sedikit hanya saja mereka belum dapat keluar dari gua tersebut. Lalu orang yang kedua berdoa, "Ya Allah, dahulu saya pernah jatuh cinta pada anak gadis pamanku. Karena cinta kasihku saya selalu merayu dan ingin berzina dengannya tetapi ia selalu menolak hingga terjadilah pada suatu saat ia menderita kelaparan dan datang minta bantuan kepadaku. Maka saya berikan padanya uang seratus dua puluh dinar dengan janji bahwa ia akan menyerahkan kegadisannya kepadaku malam harinya. Kemudian ketika saya telah berada di antara kedua kakinya tiba-tiba ia berkata, "Takutlah kepada Allah dan jangan engkau pecahkan tutup kecuali dengan cara yang halal. Maka saya segera bangun daripadanya padahal saya masih menginginkannya dan saya tinggalkan dinar emas yang telah saya berikan kepadanya itu. Ya Allah, bila saya berbuat itu semata-mata karenamengharapkan keridhaan-Mu maka hindarkanlah kami dari kemalangan ini." Maka bergeserlah batu itu sedikit tetapi mereka belum juga dapat keluar daripadanya. Lalu berdoalah orang yang ketiga, "Ya Allah, saya dahulu menjadi majikan yang mempunyai banyak buruh dan pegawai. Pada suatu hari ketika saya membayar upah buruh-buruh itu, tiba-tiba ada seorang dari mereka yang tidak sabar menunggu lalu segera pergi dan meninggalkan upahnya terus pulang ke rumahnya dan tidak kembali. Maka saya perniagakan upah itu hingga bertambah dan berbuah menjadi harta kekayaan yang banyak. Kemudian setelah berselang waktu cukup lama, buruh itu datang kembali dan berkata, "Hai hamba Allah berikan kepadaku upahku yang dahulu itu."Aku menjawab, "Semua kekayaan di depanmu yang berupa unta, lembu, kambing dan budak penggembalanya itu adalah upahmu." Orang itu berkata, "Hai hamba Allah, janganlah engkau mengolok-olokkan aku." Aku menjawab, "Aku tidak mengolok-olokkan kamu." Maka diambilnya semua yang saya sebutkan itu dan tidak ditinggalkan seekor pun daripadanya. "Ya Allah, jika saya berbuat itu karena mengharapkan keridhaan-Mu maka bebaskanlah kami dari kesempitan ini." Tiba-tiba batu itupun bergeser lagi sehingga mereka dapat keluar dengan selamat."
(Bukhari - Muslim

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sombong n indah

2 Dari Abdillah bin Mas'ud ra. bahwa Rasulullah saw bersabda, "Orang yang mempunyai sifat sombong sedikit saja di dalam hatinya tidak akan masuk surga." Seseorang berkata, "Bagaimana halnya ihwal seseorang yang mempunyai pakaian-pakaian yang indah dan sepatu-sepatu yang indah?" Rasulullah saw bersabda, "Allah itu indah dan Allah menyukai keindahan (Seseorang tidak disebut sombong jika ia mempercantik dirinya). Kesombongan terletak pada penolakan terhadap kebenaran danmemandang orang lain rendah."
(Muslim)

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sombong n indah

2 Dari Abdillah bin Mas'ud ra. bahwa Rasulullah saw bersabda, "Orang yang mempunyai sifat sombong sedikit saja di dalam hatinya tidak akan masuk surga." Seseorang berkata, "Bagaimana halnya ihwal seseorang yang mempunyai pakaian-pakaian yang indah dan sepatu-sepatu yang indah?" Rasulullah saw bersabda, "Allah itu indah dan Allah menyukai keindahan (Seseorang tidak disebut sombong jika ia mempercantik dirinya). Kesombongan terletak pada penolakan terhadap kebenaran danmemandang orang lain rendah."
(Muslim)

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5 perkara

1. Dari Abi Abdurrahman Abdillah bin Umar bin Khattab ra. berkata: Aku telah mendengar Rasulullah saw bersabda: "Bangunan Islam itu atas lima perkara Mengakui bahwa tiada Tuhan melainkan Allah dan sesungguhnya Muhammad itu Utusan Allah, Mendirikan Shalat, Mengeluarkan Zakat, Mengerjakan Haji ke Baitullah dan Puasa bulan Ramadhan."
   

   (Bukhari - Muslim)

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only exist in a muslim

Admirable character not found in the private non-believer Messenger shollallohu 'alaihi wa sallam said, "It's amazing the affairs of a believer. In fact all of his business is good. And it will not be obtained except by a believer. If he gets the pleasure, then he was grateful. So it is good for him. And when he was crushed by sorrow and he be patient. So it is also good for him. "(Narrated by Muslim) Two pillars of faith Ibn Qoyyim rohimahulloh in Madarij as-Salikin explained that faith is composed of two parts, one part of the patient and one other part that is gratitude. There is a similar history of the Prophet shollallohu 'alaihi wa sallam, but history was attenuated by Shaykh al-Albani (see ad-Dho'ifah [625]). Ibn Qoyyim also illustrates that the patience of faith like the head of a human body. Similar expression was also narrated from Ali ibn Abi Tholib rodhiyallohu'anhu. Thus, there is no faith in this person who does not have the patience, as well as the body does not function if there is no head (see Hasyiyah Book at-Tawheed). Similarly gratitude, he is proof of the seriousness of a servant in the service and submit to Robbnya. Allah ta'ala says (which means), "And give thanks to Allah if you truly worship Him only." (Surah al-Baqarah: 172). Allah created hearing, sight, and heart is to give thanks to Him. Allah ta'ala says (which means), "Allah remove you from your mothers stomach in a state you do not know anything, and Allah created for you hearing, sight, and hopefully your hearts be grateful (to Him) . '(Surat an-Nahl: 78). Gratitude when get pleasure Gratitude is a very great worship. Allah ta'ala says (which means), "Remember you told me then I too will remember you, and give thanks to Me and do not you Kufr." (Surah al-Baqoroh: 152). Anyone who give thanks to Allah then Allah will add pleasure to Him. Conversely, anyone who actually Kufr then surely Allah is very harsh punishment. Allah says (which means), "And remember when you announce to you Robb; If you give thanks then will I add My favor upon you and if you kufr, my real punishment is very harsh." (Surah Ibrahim: 7). The essence of it is to acknowledge gratitude in my heart that there are blessings that this is from Allah, praise Allah with his tongue, and the favors were to be obedient to Him. In the as-Salikin Madarij, Ibnul Qoyyim rohimahulloh explained that the gratitude that would erect if supported by five pillars: [1] subject and modestly grateful to the Essence of Allah,-that is, [2] love to Him, [3] recognizes that delicious it is His gift, [4] His praise-the-top verbal overflow of blessings, and [5] do not use it in case the hated Him. These are the five pillars of gratitude, if one of them is missing then cacatlah gratitude is in itself a servant. Do not get me wrong! But we should realize that the blessings that are owned by everyone-even the pagans once did-and some are only owned by the believers. Worldly blessings such as food, drink, shelter, health, and wealth is a blessing that obtained by believers and unbelievers. Allah ta'ala says (which means), "On that day-apocalypse-not useful treasures and lineage but of the face Allah with the heart of the survivors." (Surah as-Syu'aro ': 88-89). Shollallohu Prophet, upon him blessings and peace, "If children descended from Adam has two treasure valley he would still be looking for a third. And will never clog cavity son of Adam except the soil, and Allah accepted his repentance to anyone who would repent. "(Narrated by Bukhari). Therefore this kind of pleasure rather than the size of the true glory and happiness. Allah ta'ala says (which means), "As for man, if it imposes Robbnya exam devoted to him with glory and pleasure to him then he said, 'Robbku hath honored'. And when he tested it by limiting fortune undoubtedly he would say, 'Robbku been humiliated'. May it not the case ... "(Surah al-Fajr: 15-17). Ibnul Qoyyim rohimahulloh said, "Its meaning is: It is not every person who I (Allah) gave glory in the world and I give him the pleasure of the world then that means I actually gave a real pleasure to him. For indeed it is a trial from me to him at once as a test for him. Nor is every person who I limit fortune so I will make only limited to what is needed without any excess so that means I'm humiliating himself. But actually I was testing my servant with favors as well as I wanted to test himself with various forms of calamities. "(Astral conjunction 'al-Juyusy al-Islamiyah) While blessings in the form of understanding about religion, filial piety, and a wife who Sholihah is part of the real joys of life. Messenger shollallohu 'alaihi wa sallam said, "Those who desired either by Allah it will make know in terms of religion." (Narrated by Bukhari and Muslim). As Allah also told about Ibadur Rahman who pray to Allah in His word (which means), "O our Robb,give to us, our wives and our offspring as conditioning our hearts, and make as a leader for those the cautious. "(Surah al-Furqan: 74). But of course it should not be dragging people proud-proud and arrogant with the knowledge and charity. Therefore, Allah says about those who truly knowledgeable (which means), "Behold the fear of Allah among His servants are the knowledgeable people." (Surah Fathir: 29 28). Ibn Abi Mulaikah said, "I met thirty companions of the Messenger shollallohu 'alaihi wa sallam, they all feel the fear that he hit hypocrisy." (Narrated by Bukhari in mu'allaq). Pray to be grateful to Him Mu'adh bin Jabal-radhiyallohu 'anhu, related that one day the Messenger shollallohu' alaihi wa sallam held his hand while saying, "Hi Mu'adh, for the sake of Allah! I really love you. By Allah, I really love you. "Then he said," I testament Mu'adh hi to you, do not you leave the reading each time at the end of prayer you should pray, 'Allohumma a'inni' ala dzikrika wa syukrika wa hosny 'ibadatik '(Oh Allah, help me to remember You, thank You, and worship thee well). "(Narrated by Abu Dawood, al-Albani validated in Shohih Sunan Abi Dawood wa Dho'if [1522]) Patience when calamity strikes Disaster in the form of the disease, accidents, poverty, is the usual case encountered by humans. There is no difference between those who believe with those who disbelieve, they all can get it. It's just a really believes in Allah and His destiny then he would make the accident as a reward for her field. Allah ta'ala says (which means), "And indeed We really will test you with a bit of fear, hunger, and lack of property, loss of life, and at least some fruit. So give glad tidings to those who wait. That is, people who, when calamity strikes, they say, Surely we belong to Allah and we shall return to Him. They are the people who get the greeting salawat / Robb praise of them and an outpouring of grace, and they are the ones who get a clue. "(Surah al-Baqoroh: 155-157). Patience is a gift Messenger shollallohu 'alaihi wa sallam said, "It is not someone get a gift better and more spacious than patience." (Narrated by Bukhari and Muslim). The nature of the patient is to refrain from anger to Allah, to hold an oral order not to complain and angry with destiny, and detained members of the body for not doing things-things that are prohibited such as slap-slap cheek, tearing clothes, etc. (Hasyiyah Book at -Tawheed). Indeed with the disaster, then a servant will receive forgiveness from Allah Ta'ala. Messenger shollallohu 'alaihi wa sallam said, "It is a misfortune that befell a Muslim but Allah will cancel out any sin with him until the thorns that pierced his body." (Narrated by Bukhari and Muslim). Messenger shollallohu 'alaihi wa sallam said, "If Allah wants good in myself a servant of Allah would hasten the punishment for him in the world. And if Allah willed evil for His slave then Allah will delay the punishment for his sin until the day of Judgement new sentence will be fulfilled. "(Narrated by Tirmidhi, al-Albani validated in Shohih al-Jami '[308]). Nevertheless, one should not pray to Allah to hasten the punishment in the world. It is said that once the Messenger shollallohu 'alaihi wa sallam had visited a sick among his companions, whose condition is very weak. So the Prophet asked him, "Are you asking or praying to Allah before this thing?". And the man replied, "Yes, I once prayed: O Allah, the punishment would you give to me in the afterlife then immediately for me in the world." Then the Messenger shollallohu 'alaihi wa sallam also said, "Subhanalloh! You definitely will not be able to bear it, would not you'd better pray; Allohumma aatinaa fid dunya hasanah wa fil aakhiroti hasanah wa qinaa 'adzaaban naar (O Allah, give us good in this world and good in the Hereafter, and guard us from hell). "So he prayed with him and be cured by Allah. (Narrated by Muslim). Together with a great reward patience Messenger shollallohu 'alaihi wa sallam said, "Truly a great reward it with tremendous trial as well. And if Allah loves a people then Allah will inflict disaster upon them. Whoever the pleasure of Allah will be pleased with him. And whoever the wrath of the wrath of others will get. "(Narrated by Tirmidhi, dihasankan al-Albani in as-Shohihah [146]). One time the Prophet shollallohu 'alaihi wa sallam was asked, "Who is the toughest the test?". Then he answered, "The Prophet, then people who like them afterwards, and people like them the next. Someone that will be tested in accordance with their religious content. If the strong man his religion the harder the test. If his religion is weak then he will tested accordance with their religious content. Then disaster struck and the temptation was always a servant until he was left to walk on earth is clean of sin. "(Narrated by Tirmidhi, he said: hasan shohih) Patience also need the help of Allah Allah ta'ala says (which means), "Be patient, and it is not patience but with the help of Allah." (Surat an-Nahl: 127). That is because the patient was included three scopes: [1] The patient in performing obedience, [2] in a patient away from disobedience, and [3] patience in the face of destiny that was painful. Therefore, a servant really need the help of Allah in every movement and step. So no surprise if in every prayer Messenger rak'ahs shollallohu 'alaihi wa sallam taught us to always read the verse' wa iyyaka Iyyaka na'budu nasta'in, ihdinas shirothol mustaqim ... '. Because they do not exist for us they can depend on and mooring heart of worship and ask for help except to Him. And one of the greatest things to request for help to Allah is consistently above the straight path, alias patiently over the truth. Because it combines the straight path between science and practice, the intention is sincere and the right way, while two will not be obtained except with patience. To be consistent in doing obedience of a servant requires patience. As the Messenger shollallohu 'alaihi wa sallam that patience in monotheism preached for years with having to feel the weight of pressure and hostility of his people, indeed relentless struggle that requires extra patience. Similarly, in controlling the passions and temptations of the devil dismissed a servant is also in urgent need of a shield of patience. Messenger shollallohu 'alaihi wa sallam said, "Hell is filled with pleasant contemplates the heaven while it filled with matter-matter that is not fun." (Narrated by Bukhari and Muslim). As the patience of the Prophet Joseph "alaihis greeting that could eventually save him from evil deeds. Similarly, in responding to disasters experienced, patient should remain in the chest and deeds. Messenger shollallohu 'alaihi wa sallam said, "If there is one child that died, the servant of Allah asks his angels,' Did you kill my servant boy? '. So they said, 'Yes.' 'Do you have a baby take a life of my servant?'. So they answered 'Yes.' Then Allah asks, 'What was said by my servant?'. They said, 'He praised You and beristirja'-read innaa lillaahi dst-.. 'So Allah said,' And build for my servant had a house in heaven, and name the house with Bait al-Hamd. '. " (Narrated by Tirmidhi, dihasankan al-Albani in as-Shohihah [1408]). May Allah bestow upon us patience when calamity strikes, patient when away from sin, and patience when running obedience to Him, as we plead with Allah is above the 'Arsh there to kill us as believers who are good grateful to Him. Shollallohu Wa 'ala Nabiyyina Muhammadin wa' ala alihi wa sallam. Walhamdulillahi Robbil 'alamin. [Ari Wahyudi] -------------- Adapted from the site Bulletin At-Tawheed Written in Deep Thinking

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Armed To Life After Death

Written by Abu Umar Abd

"O ye who believe, fear Allah and let every soul consider what he had done for the next day (the Hereafter), and fear Allah, verily Allah is Informed of what ye do." (Surat al-Hashr 18)
This verse invites us to always remember and re-examine the provisions that we prepare for life after death. Major benefits will we get if we see the lack of supplies which we must prepare. Because this will spur us to cover the shortage and increased compliance charity. But if we ujub, felt he had achieved a certain degree of faith, felt he had a lot of good savings, then this will make us be deceived.
Three Ways to expel Ujub
Imam Shafi'i gives tips to us quickly so as not to proud of our successful charity exert, or sins that we can leave. He said, "If you're worried about catching ujub, then remember three things; pleasure who you're looking for, the pleasure which you seek, and the dangers which you want to run. Whoever thought these three things, surely he would sell short what he had accomplished. "
Advice of his depth. Let us answer these three questions, then we Selami depth of meaning from such advice.
First, satisfaction who you were looking for? The answer of course ideally the pleasure of Allah that we are looking for. But what about applications? We look at what we do every day, is there every step, our gestures, our silence and speak, eyes closed and we are always maintained to achieve His pleasure? Persistence and even human sacrifice to get pleasure boss, lover, or to have authority in the community is often more powerful than he attempt to reach the pleasure of Allah.
Second, what pleasure do you seek? Of course we will answer, "Jannah pleasure." As always our prayers prayed,
"O Allah, I plead to you Jannah." (Abu Dawud)
But, have proper that we do business day-to-day are rewarded with a reward of Jannah are identical with unparalleled pleasure and there is nothing identical to the misery and suffering? How much calculation time we use to worship God, then compare it with our desire to get pleasure jannah.
Many people are willing to work 8 hours a day, for a luxury home ten or a dozen years later. But, there's more luxurious home from home in jannah described by the Prophet, "stone-bricks of gold and brick of silver?" Which is more extensive, dream home, or house in Jannah Prophet mentioned,
"The length as far as 60 miles." (Reported by Muslim)
So think about it, how much time should we use every day, so we get a big house and such beautiful? Whoever ponders this, will undoubtedly assume that the charity had not amount to much. Not yet worth the effort he did with the 'gift' that was promised by God to the believers in Jannah.
Third, the danger of what we want to run? Of course we will answer, "From the torment of hell fire", as it is also a request that we always prayed to God,
"O Allah, I seek refuge in You from Hell." (Abu Dawud)
The problem is, is there any acts that we do every day already reflects the condition of people who escape from the danger of hell are very powerful? Or the way we are as described by the Salaf as many people pay attention to sleep at night without a prayer, "I'm surprised with silken garments, how people can sleep soundly while he said he was chasing. And I was surprised to hell, how can people sleep soundly, while he admitted that he was running from danger? "
Maybe we've seen people afflicted with a disease fear, afraid of being arrested officials, fear of layoffs from a company, afraid of being robbed and others. They also act extra careful and alert to the possibilities that occur. And it was nothing compared to the threat of hell. But what we are claiming fear of hell is more fearful and wary of their state?
No doubt, if we consider the three cases above, we will feel, how charitable we are still far from perfect, is still far from proper. So we do not deserve to ujub and proud. We should recast our supplies, researching that none spilled, and we are sorting and selecting, which must be taken, and which must be left behind.
Do Wrong Bringing Gifts
For charitable spirit is good. But every charity should be preceded with the correct knowledge. If not, could be taken wrong sustenance. Like a traveler who brings a pile of gravel on the way, he thought that provision of help in the journey, not just a burden on him to incriminate his journey. This parable for those who labor without the right knowledge based, so he fell to the heresy that is not exemplified by the Prophet and taught by the Law. God preach the tragic fate in the Hereafter that experienced by people who mistakenly take stock,
"Say:" Shall We inform you about the people who lose most actions. Those who have been in vain deeds in this life, while they thought that they were doing their best. (Surat al-Kahf: 104)
Ibn Qayyim al-Jauziyah in his commentary explains this verse,
"This is a condition people have a lot of charity, but he did not for God or do not follow the Sunnah of the Messenger of Allah."
We seek refuge in Allah from misguidance goals and actions.
Written by Abu Umar Abdallah [Al Risalah]

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