Dari Abdullah bin Umar r.a. berkata: Saya telah mendengar Rasulullah saw bersabda, "Terjadi di masa dahulu sebelum kamu, tiga orang berjalan-jalan hingga terpaksa bermalam di dalam gua. Tiba-tiba ketika mereka sedang berada di dalam gua itu, ada sebuah batu besar yang jatuh dari atas bukit dan menutup pintu gua itu sehingga mereka tidak dapat keluar. Maka berkatalah mereka, "Sungguh tidakada yang dapat menyelamatkan kita dari bahaya ini, kecuali jika kalian bertawassul kepada Allah dengan amal-amal shalehyang pernah kalian lakukan dahulu." Maka seorang dari mereka berdoa, "Ya Allah, dahulu saya mempunyaiayah dan ibu dan sudah menjadi kebiasaanku tidak memberi minuman susu kepada seorangpun sebelum keduanya (ayah dan ibu), baik kepada keluargaku atau kepada hamba sahaya. Maka pada suatu hari saya agak jauh menggembala ternak sehingga saya terlambat tidak kembali kepada keduanya hingga malam hari dan ketika itu ayah bundaku telah tidur. Maka saya terus memerah susu untuk keduanya dan saya segan untuk membangunkan keduanya tetapi saya pun tidak akan memberikan minuman itu kepada siapapun sebelum ayah bundaku. Maka saya tunggu keduanya hingga terbit fajar lalu bangunlah keduanya dan minum susu yang saya perahkan itu. Padahal malam itu anak-anakku juga menangis meminta susu itu di dekat kakiku. Ya Allah, jika saya lakukan itu benar-benar karena mengharapkan keridhaan-Mu maka lepaskanlah kami dari kesulitan ini. Maka bergeserlah batu itu sedikit hanya saja mereka belum dapat keluar dari gua tersebut. Lalu orang yang kedua berdoa, "Ya Allah, dahulu saya pernah jatuh cinta pada anak gadis pamanku. Karena cinta kasihku saya selalu merayu dan ingin berzina dengannya tetapi ia selalu menolak hingga terjadilah pada suatu saat ia menderita kelaparan dan datang minta bantuan kepadaku. Maka saya berikan padanya uang seratus dua puluh dinar dengan janji bahwa ia akan menyerahkan kegadisannya kepadaku malam harinya. Kemudian ketika saya telah berada di antara kedua kakinya tiba-tiba ia berkata, "Takutlah kepada Allah dan jangan engkau pecahkan tutup kecuali dengan cara yang halal. Maka saya segera bangun daripadanya padahal saya masih menginginkannya dan saya tinggalkan dinar emas yang telah saya berikan kepadanya itu. Ya Allah, bila saya berbuat itu semata-mata karenamengharapkan keridhaan-Mu maka hindarkanlah kami dari kemalangan ini." Maka bergeserlah batu itu sedikit tetapi mereka belum juga dapat keluar daripadanya. Lalu berdoalah orang yang ketiga, "Ya Allah, saya dahulu menjadi majikan yang mempunyai banyak buruh dan pegawai. Pada suatu hari ketika saya membayar upah buruh-buruh itu, tiba-tiba ada seorang dari mereka yang tidak sabar menunggu lalu segera pergi dan meninggalkan upahnya terus pulang ke rumahnya dan tidak kembali. Maka saya perniagakan upah itu hingga bertambah dan berbuah menjadi harta kekayaan yang banyak. Kemudian setelah berselang waktu cukup lama, buruh itu datang kembali dan berkata, "Hai hamba Allah berikan kepadaku upahku yang dahulu itu."Aku menjawab, "Semua kekayaan di depanmu yang berupa unta, lembu, kambing dan budak penggembalanya itu adalah upahmu." Orang itu berkata, "Hai hamba Allah, janganlah engkau mengolok-olokkan aku." Aku menjawab, "Aku tidak mengolok-olokkan kamu." Maka diambilnya semua yang saya sebutkan itu dan tidak ditinggalkan seekor pun daripadanya. "Ya Allah, jika saya berbuat itu karena mengharapkan keridhaan-Mu maka bebaskanlah kami dari kesempitan ini." Tiba-tiba batu itupun bergeser lagi sehingga mereka dapat keluar dengan selamat."
(Bukhari - Muslim

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sombong n indah

2 Dari Abdillah bin Mas'ud ra. bahwa Rasulullah saw bersabda, "Orang yang mempunyai sifat sombong sedikit saja di dalam hatinya tidak akan masuk surga." Seseorang berkata, "Bagaimana halnya ihwal seseorang yang mempunyai pakaian-pakaian yang indah dan sepatu-sepatu yang indah?" Rasulullah saw bersabda, "Allah itu indah dan Allah menyukai keindahan (Seseorang tidak disebut sombong jika ia mempercantik dirinya). Kesombongan terletak pada penolakan terhadap kebenaran danmemandang orang lain rendah."
(Muslim)

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sombong n indah

2 Dari Abdillah bin Mas'ud ra. bahwa Rasulullah saw bersabda, "Orang yang mempunyai sifat sombong sedikit saja di dalam hatinya tidak akan masuk surga." Seseorang berkata, "Bagaimana halnya ihwal seseorang yang mempunyai pakaian-pakaian yang indah dan sepatu-sepatu yang indah?" Rasulullah saw bersabda, "Allah itu indah dan Allah menyukai keindahan (Seseorang tidak disebut sombong jika ia mempercantik dirinya). Kesombongan terletak pada penolakan terhadap kebenaran danmemandang orang lain rendah."
(Muslim)

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5 perkara

1. Dari Abi Abdurrahman Abdillah bin Umar bin Khattab ra. berkata: Aku telah mendengar Rasulullah saw bersabda: "Bangunan Islam itu atas lima perkara Mengakui bahwa tiada Tuhan melainkan Allah dan sesungguhnya Muhammad itu Utusan Allah, Mendirikan Shalat, Mengeluarkan Zakat, Mengerjakan Haji ke Baitullah dan Puasa bulan Ramadhan."
   

   (Bukhari - Muslim)

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only exist in a muslim

Admirable character not found in the private non-believer Messenger shollallohu 'alaihi wa sallam said, "It's amazing the affairs of a believer. In fact all of his business is good. And it will not be obtained except by a believer. If he gets the pleasure, then he was grateful. So it is good for him. And when he was crushed by sorrow and he be patient. So it is also good for him. "(Narrated by Muslim) Two pillars of faith Ibn Qoyyim rohimahulloh in Madarij as-Salikin explained that faith is composed of two parts, one part of the patient and one other part that is gratitude. There is a similar history of the Prophet shollallohu 'alaihi wa sallam, but history was attenuated by Shaykh al-Albani (see ad-Dho'ifah [625]). Ibn Qoyyim also illustrates that the patience of faith like the head of a human body. Similar expression was also narrated from Ali ibn Abi Tholib rodhiyallohu'anhu. Thus, there is no faith in this person who does not have the patience, as well as the body does not function if there is no head (see Hasyiyah Book at-Tawheed). Similarly gratitude, he is proof of the seriousness of a servant in the service and submit to Robbnya. Allah ta'ala says (which means), "And give thanks to Allah if you truly worship Him only." (Surah al-Baqarah: 172). Allah created hearing, sight, and heart is to give thanks to Him. Allah ta'ala says (which means), "Allah remove you from your mothers stomach in a state you do not know anything, and Allah created for you hearing, sight, and hopefully your hearts be grateful (to Him) . '(Surat an-Nahl: 78). Gratitude when get pleasure Gratitude is a very great worship. Allah ta'ala says (which means), "Remember you told me then I too will remember you, and give thanks to Me and do not you Kufr." (Surah al-Baqoroh: 152). Anyone who give thanks to Allah then Allah will add pleasure to Him. Conversely, anyone who actually Kufr then surely Allah is very harsh punishment. Allah says (which means), "And remember when you announce to you Robb; If you give thanks then will I add My favor upon you and if you kufr, my real punishment is very harsh." (Surah Ibrahim: 7). The essence of it is to acknowledge gratitude in my heart that there are blessings that this is from Allah, praise Allah with his tongue, and the favors were to be obedient to Him. In the as-Salikin Madarij, Ibnul Qoyyim rohimahulloh explained that the gratitude that would erect if supported by five pillars: [1] subject and modestly grateful to the Essence of Allah,-that is, [2] love to Him, [3] recognizes that delicious it is His gift, [4] His praise-the-top verbal overflow of blessings, and [5] do not use it in case the hated Him. These are the five pillars of gratitude, if one of them is missing then cacatlah gratitude is in itself a servant. Do not get me wrong! But we should realize that the blessings that are owned by everyone-even the pagans once did-and some are only owned by the believers. Worldly blessings such as food, drink, shelter, health, and wealth is a blessing that obtained by believers and unbelievers. Allah ta'ala says (which means), "On that day-apocalypse-not useful treasures and lineage but of the face Allah with the heart of the survivors." (Surah as-Syu'aro ': 88-89). Shollallohu Prophet, upon him blessings and peace, "If children descended from Adam has two treasure valley he would still be looking for a third. And will never clog cavity son of Adam except the soil, and Allah accepted his repentance to anyone who would repent. "(Narrated by Bukhari). Therefore this kind of pleasure rather than the size of the true glory and happiness. Allah ta'ala says (which means), "As for man, if it imposes Robbnya exam devoted to him with glory and pleasure to him then he said, 'Robbku hath honored'. And when he tested it by limiting fortune undoubtedly he would say, 'Robbku been humiliated'. May it not the case ... "(Surah al-Fajr: 15-17). Ibnul Qoyyim rohimahulloh said, "Its meaning is: It is not every person who I (Allah) gave glory in the world and I give him the pleasure of the world then that means I actually gave a real pleasure to him. For indeed it is a trial from me to him at once as a test for him. Nor is every person who I limit fortune so I will make only limited to what is needed without any excess so that means I'm humiliating himself. But actually I was testing my servant with favors as well as I wanted to test himself with various forms of calamities. "(Astral conjunction 'al-Juyusy al-Islamiyah) While blessings in the form of understanding about religion, filial piety, and a wife who Sholihah is part of the real joys of life. Messenger shollallohu 'alaihi wa sallam said, "Those who desired either by Allah it will make know in terms of religion." (Narrated by Bukhari and Muslim). As Allah also told about Ibadur Rahman who pray to Allah in His word (which means), "O our Robb,give to us, our wives and our offspring as conditioning our hearts, and make as a leader for those the cautious. "(Surah al-Furqan: 74). But of course it should not be dragging people proud-proud and arrogant with the knowledge and charity. Therefore, Allah says about those who truly knowledgeable (which means), "Behold the fear of Allah among His servants are the knowledgeable people." (Surah Fathir: 29 28). Ibn Abi Mulaikah said, "I met thirty companions of the Messenger shollallohu 'alaihi wa sallam, they all feel the fear that he hit hypocrisy." (Narrated by Bukhari in mu'allaq). Pray to be grateful to Him Mu'adh bin Jabal-radhiyallohu 'anhu, related that one day the Messenger shollallohu' alaihi wa sallam held his hand while saying, "Hi Mu'adh, for the sake of Allah! I really love you. By Allah, I really love you. "Then he said," I testament Mu'adh hi to you, do not you leave the reading each time at the end of prayer you should pray, 'Allohumma a'inni' ala dzikrika wa syukrika wa hosny 'ibadatik '(Oh Allah, help me to remember You, thank You, and worship thee well). "(Narrated by Abu Dawood, al-Albani validated in Shohih Sunan Abi Dawood wa Dho'if [1522]) Patience when calamity strikes Disaster in the form of the disease, accidents, poverty, is the usual case encountered by humans. There is no difference between those who believe with those who disbelieve, they all can get it. It's just a really believes in Allah and His destiny then he would make the accident as a reward for her field. Allah ta'ala says (which means), "And indeed We really will test you with a bit of fear, hunger, and lack of property, loss of life, and at least some fruit. So give glad tidings to those who wait. That is, people who, when calamity strikes, they say, Surely we belong to Allah and we shall return to Him. They are the people who get the greeting salawat / Robb praise of them and an outpouring of grace, and they are the ones who get a clue. "(Surah al-Baqoroh: 155-157). Patience is a gift Messenger shollallohu 'alaihi wa sallam said, "It is not someone get a gift better and more spacious than patience." (Narrated by Bukhari and Muslim). The nature of the patient is to refrain from anger to Allah, to hold an oral order not to complain and angry with destiny, and detained members of the body for not doing things-things that are prohibited such as slap-slap cheek, tearing clothes, etc. (Hasyiyah Book at -Tawheed). Indeed with the disaster, then a servant will receive forgiveness from Allah Ta'ala. Messenger shollallohu 'alaihi wa sallam said, "It is a misfortune that befell a Muslim but Allah will cancel out any sin with him until the thorns that pierced his body." (Narrated by Bukhari and Muslim). Messenger shollallohu 'alaihi wa sallam said, "If Allah wants good in myself a servant of Allah would hasten the punishment for him in the world. And if Allah willed evil for His slave then Allah will delay the punishment for his sin until the day of Judgement new sentence will be fulfilled. "(Narrated by Tirmidhi, al-Albani validated in Shohih al-Jami '[308]). Nevertheless, one should not pray to Allah to hasten the punishment in the world. It is said that once the Messenger shollallohu 'alaihi wa sallam had visited a sick among his companions, whose condition is very weak. So the Prophet asked him, "Are you asking or praying to Allah before this thing?". And the man replied, "Yes, I once prayed: O Allah, the punishment would you give to me in the afterlife then immediately for me in the world." Then the Messenger shollallohu 'alaihi wa sallam also said, "Subhanalloh! You definitely will not be able to bear it, would not you'd better pray; Allohumma aatinaa fid dunya hasanah wa fil aakhiroti hasanah wa qinaa 'adzaaban naar (O Allah, give us good in this world and good in the Hereafter, and guard us from hell). "So he prayed with him and be cured by Allah. (Narrated by Muslim). Together with a great reward patience Messenger shollallohu 'alaihi wa sallam said, "Truly a great reward it with tremendous trial as well. And if Allah loves a people then Allah will inflict disaster upon them. Whoever the pleasure of Allah will be pleased with him. And whoever the wrath of the wrath of others will get. "(Narrated by Tirmidhi, dihasankan al-Albani in as-Shohihah [146]). One time the Prophet shollallohu 'alaihi wa sallam was asked, "Who is the toughest the test?". Then he answered, "The Prophet, then people who like them afterwards, and people like them the next. Someone that will be tested in accordance with their religious content. If the strong man his religion the harder the test. If his religion is weak then he will tested accordance with their religious content. Then disaster struck and the temptation was always a servant until he was left to walk on earth is clean of sin. "(Narrated by Tirmidhi, he said: hasan shohih) Patience also need the help of Allah Allah ta'ala says (which means), "Be patient, and it is not patience but with the help of Allah." (Surat an-Nahl: 127). That is because the patient was included three scopes: [1] The patient in performing obedience, [2] in a patient away from disobedience, and [3] patience in the face of destiny that was painful. Therefore, a servant really need the help of Allah in every movement and step. So no surprise if in every prayer Messenger rak'ahs shollallohu 'alaihi wa sallam taught us to always read the verse' wa iyyaka Iyyaka na'budu nasta'in, ihdinas shirothol mustaqim ... '. Because they do not exist for us they can depend on and mooring heart of worship and ask for help except to Him. And one of the greatest things to request for help to Allah is consistently above the straight path, alias patiently over the truth. Because it combines the straight path between science and practice, the intention is sincere and the right way, while two will not be obtained except with patience. To be consistent in doing obedience of a servant requires patience. As the Messenger shollallohu 'alaihi wa sallam that patience in monotheism preached for years with having to feel the weight of pressure and hostility of his people, indeed relentless struggle that requires extra patience. Similarly, in controlling the passions and temptations of the devil dismissed a servant is also in urgent need of a shield of patience. Messenger shollallohu 'alaihi wa sallam said, "Hell is filled with pleasant contemplates the heaven while it filled with matter-matter that is not fun." (Narrated by Bukhari and Muslim). As the patience of the Prophet Joseph "alaihis greeting that could eventually save him from evil deeds. Similarly, in responding to disasters experienced, patient should remain in the chest and deeds. Messenger shollallohu 'alaihi wa sallam said, "If there is one child that died, the servant of Allah asks his angels,' Did you kill my servant boy? '. So they said, 'Yes.' 'Do you have a baby take a life of my servant?'. So they answered 'Yes.' Then Allah asks, 'What was said by my servant?'. They said, 'He praised You and beristirja'-read innaa lillaahi dst-.. 'So Allah said,' And build for my servant had a house in heaven, and name the house with Bait al-Hamd. '. " (Narrated by Tirmidhi, dihasankan al-Albani in as-Shohihah [1408]). May Allah bestow upon us patience when calamity strikes, patient when away from sin, and patience when running obedience to Him, as we plead with Allah is above the 'Arsh there to kill us as believers who are good grateful to Him. Shollallohu Wa 'ala Nabiyyina Muhammadin wa' ala alihi wa sallam. Walhamdulillahi Robbil 'alamin. [Ari Wahyudi] -------------- Adapted from the site Bulletin At-Tawheed Written in Deep Thinking

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Armed To Life After Death

Written by Abu Umar Abd

"O ye who believe, fear Allah and let every soul consider what he had done for the next day (the Hereafter), and fear Allah, verily Allah is Informed of what ye do." (Surat al-Hashr 18)
This verse invites us to always remember and re-examine the provisions that we prepare for life after death. Major benefits will we get if we see the lack of supplies which we must prepare. Because this will spur us to cover the shortage and increased compliance charity. But if we ujub, felt he had achieved a certain degree of faith, felt he had a lot of good savings, then this will make us be deceived.
Three Ways to expel Ujub
Imam Shafi'i gives tips to us quickly so as not to proud of our successful charity exert, or sins that we can leave. He said, "If you're worried about catching ujub, then remember three things; pleasure who you're looking for, the pleasure which you seek, and the dangers which you want to run. Whoever thought these three things, surely he would sell short what he had accomplished. "
Advice of his depth. Let us answer these three questions, then we Selami depth of meaning from such advice.
First, satisfaction who you were looking for? The answer of course ideally the pleasure of Allah that we are looking for. But what about applications? We look at what we do every day, is there every step, our gestures, our silence and speak, eyes closed and we are always maintained to achieve His pleasure? Persistence and even human sacrifice to get pleasure boss, lover, or to have authority in the community is often more powerful than he attempt to reach the pleasure of Allah.
Second, what pleasure do you seek? Of course we will answer, "Jannah pleasure." As always our prayers prayed,
"O Allah, I plead to you Jannah." (Abu Dawud)
But, have proper that we do business day-to-day are rewarded with a reward of Jannah are identical with unparalleled pleasure and there is nothing identical to the misery and suffering? How much calculation time we use to worship God, then compare it with our desire to get pleasure jannah.
Many people are willing to work 8 hours a day, for a luxury home ten or a dozen years later. But, there's more luxurious home from home in jannah described by the Prophet, "stone-bricks of gold and brick of silver?" Which is more extensive, dream home, or house in Jannah Prophet mentioned,
"The length as far as 60 miles." (Reported by Muslim)
So think about it, how much time should we use every day, so we get a big house and such beautiful? Whoever ponders this, will undoubtedly assume that the charity had not amount to much. Not yet worth the effort he did with the 'gift' that was promised by God to the believers in Jannah.
Third, the danger of what we want to run? Of course we will answer, "From the torment of hell fire", as it is also a request that we always prayed to God,
"O Allah, I seek refuge in You from Hell." (Abu Dawud)
The problem is, is there any acts that we do every day already reflects the condition of people who escape from the danger of hell are very powerful? Or the way we are as described by the Salaf as many people pay attention to sleep at night without a prayer, "I'm surprised with silken garments, how people can sleep soundly while he said he was chasing. And I was surprised to hell, how can people sleep soundly, while he admitted that he was running from danger? "
Maybe we've seen people afflicted with a disease fear, afraid of being arrested officials, fear of layoffs from a company, afraid of being robbed and others. They also act extra careful and alert to the possibilities that occur. And it was nothing compared to the threat of hell. But what we are claiming fear of hell is more fearful and wary of their state?
No doubt, if we consider the three cases above, we will feel, how charitable we are still far from perfect, is still far from proper. So we do not deserve to ujub and proud. We should recast our supplies, researching that none spilled, and we are sorting and selecting, which must be taken, and which must be left behind.
Do Wrong Bringing Gifts
For charitable spirit is good. But every charity should be preceded with the correct knowledge. If not, could be taken wrong sustenance. Like a traveler who brings a pile of gravel on the way, he thought that provision of help in the journey, not just a burden on him to incriminate his journey. This parable for those who labor without the right knowledge based, so he fell to the heresy that is not exemplified by the Prophet and taught by the Law. God preach the tragic fate in the Hereafter that experienced by people who mistakenly take stock,
"Say:" Shall We inform you about the people who lose most actions. Those who have been in vain deeds in this life, while they thought that they were doing their best. (Surat al-Kahf: 104)
Ibn Qayyim al-Jauziyah in his commentary explains this verse,
"This is a condition people have a lot of charity, but he did not for God or do not follow the Sunnah of the Messenger of Allah."
We seek refuge in Allah from misguidance goals and actions.
Written by Abu Umar Abdallah [Al Risalah]

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Ghost Headquarters grave and Satan?

If a poll conducted for the people of Indonesia, where the location is considered haunted and scary? Almost certainly, the cemetery occupies the largest percentage as a place that is considered the most sinister. Especially if the designated night. This sacredness of the community felt strongly hereditary Indonesia, especially by children.
Soap opera and horror movies on TV only reinforced the impression haunted cemetery in several ways.




First, as a place to bury the dead, the grave is considered as the spirits haunted region. In fact, there is no proposition that the dead spirits roam around the cemetery, as well as other places. The soul of the dead no longer able to do as you wish. There is only reaping the results of a charity in the world. If good, he got a delicious, if fajir, then he felt the punishment. thats not in the natural world, but in the other world called barzakh. So there is no reason to be afraid of the people who have died.
Second, the cemetery is also regarded as the headquarters of ghosts and demons. Whether, where this myth started. In fact, demons haunt just looking for prey, to mislead mankind. The Prophet has also shown the places that have the potential to be a haven or a place to live devil, like the toilet and the houses are no Dzikrullah in it, not in the cemetery.
If finally there is 'appearance' or the devil who throw tantrums in the surrounding cemetery, it is because Satan has a vested interest to strengthen the opinion that the haunted graveyard. So, people who do not consider haunted graveyard, rarely experienced such an event.
On the other hand, there is also a cemetery as a place considered auspicious and blessed land. So that the cemetery used as a place to pray to God, or even pray to the occupant of the tomb. This culture spread, almost in every region there is a sacred tomb. Both graves of people who bet is the magic that was visited people who want powerful, and the purported grave of the saints, and visited people who want to find blessing.
Indeed, there is no saheeh proposition that praying to God in the cemetery is more efficacious than in other places such as mosques and homes. So, privileging the cemetery to pray with the assumption that the main place to pray more than anywhere else is heresy.
As for praying to people who have died, including shirk. Since prayer is a prayer, while the service should only be directed to God alone. "And verily the mosques, it belonged to God. So do not you call (praying to) anything in it in addition to (call) of Allah." (Surat al-Jinn: 18)Ar Risalah

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DEVIL OFFER KINDNESS

Appeal Satan always leads to hell. But do not imagine that the devil only offered for the sin of sins openly. Not infrequently the devil offers good, better version of the goodness of human passions, sometimes even too good in the eyes of the Shari'a.
Short-term targets can vary. It could be a ploy of Satan to persuade people to want to follow a hidden malicious purpose. Or at least make a human sympathy for the devil and his followers. So that people think that Satan can do good.

Trick To Wrong Man
Subject bid 'goodness' which is the devil in order to persuade, there are famous stories about pious wishing to cut down trees that made the offerings. Ibn al-Jawzi mention the story in his book "Talbiisu Ibliis".
There is a tree that made the offerings. Then came a man who intended to cut it down. He said, "What if I cut down this tree!" It was time he went to cut down the tree with angry for God. In the middle of the road, the devil incarnate as a human being intercepted, then asked, "What do you want?" The man answered, "I want to cut down this tree, because it has made gods besides Allah." Satan said, "As long as you do not come worship, what is your problem with people who worship him?
The man said, "I'm still going to cut it down."
Both men struggled to be able to beat devil. Then Satan said, "Would I suggest to you something better than what you want to do? Do you cut them down, and you will get the money two dinars every day!"
The man asked, "Where do I get it?"
Satan incarnate so people say, "I'll give it to you."
The offer was peppered with gloss-polished 'goodness'. Is not the money that he could give charity? Is not the money of two pence per day is enough to finance his life without having to waste time at work, then he could occupy himself with worship?
result, he agreed with the devil bid. He returned to the house, and in the morning right 'did he get the money two dinars under his pillow. But the next day he did not get it. So she began to rage and rushed to immediately cut down the tree. Again, the devil catch the human form as before. Satan asked, "What do you want?" The man answered, "I want to cut down a tree which is worshiped but Allah!" Satan said, "Nonsense, you will not be able to do it!" Both returned to wrestle the devil finally able beat man saying, "You know, who am I? I was the devil. First you came in with a fury for God, then I can not beat you, then I persuade you to the dinar, then I cheat you, then when now you come with anger because of the money two dinars,me able to beat you. "

Inviting Strategy Sympathy
Sometimes, the devil offers or doing good with the intention of enticing. To be human is resistant to neutral, or even be sympathetic. Despite the good he did sometimes good version of lust.
How often puzzled humans caused unbelievers, heretics or servants of Satan who do 'good'. Confusion that would at least reduce the tension hatred, pulling false verdict, until finally it as a good person.
Still remember the feud between the shaman when United States President to visit Indonesia? Ki Gendeng Pamungkas notebene a shaman who showed antipathy toward George W. Bush. Whereas the general view of Islamic activists and advocates, he is the most evil man most responsible for the massacre of Muslims around the world. Ki Gendeng voodoo even Bush would announce the Voodo, type of witchcraft through the border region.vacillation started covering some of the community, including the Muslims. To whom favor to be given. To the shaman, called Ibn al-Qayyim as' the apostle of Satan, or whether Bush is considered a human devil?devil voodo the devil?
results, not a few who then gave an appreciation of Ki Gendeng action. A banner that clearly includes the words "I hope Bush got wizards," color anti-Bush demo citizens.
Meanwhile, on the part of the pro-Bush, other shamans, he could not stay silent. They mobilize domestic genies them to fortify the bush from the wizards. This group was won, until after Bush's visit, at the Bogor Palace was a shaman ritual slaughter of geese following two other uba rampe as offerings. When asked about the procession, the shaman said, "This event is to summon genies back I've posted to protect and Bogor Presidential Palace during a visit bush." He claimed, a few days earlier had put the genie 1000 for this purpose. The reason was also to 'good', ie that witchcraft does not stray to president SBY. Well! What is not confusing?
That trick of Satan, also taught strategies for loyal followers. Be assured, any good done by merely pepesan empty. If it was not to persuade to disobedience, the 'goodness' was made to invite sympathy, sympathy for human beings and not him as an enemy.
But God said, "Verily Satan is an enemy to you, so treat him as an enemy (you), because the real devil-worship was only to bring them into golongannya Hell fire." (Surah Fatir: 6)
Whatever he does, as tall as any 'good' that ditampakkannya, Satan is the enemy. Taufiq billahit Wa. (Abu Umar A.) Ar Risalah

READ MORE- DEVIL OFFER KINDNESS

SHAME RETURN

shame is a pillar of virtue, which is why the Prophet says that embarrassment does not come except with goodness. As faith, shame it could prevent someone to commit heinous acts and will bring someone in kindness and good deeds. "Alhaydu minal imaan", shame it was part of the faith. "Idza in tastahyi fashna 'Maa syi'ta", if you do not have a sense of shame, the Act as you please, so the Prophet delivered his warning that we should not do anything improper for us to do.
In fact, shame is human nature. So people who have lost their sense of shame is the people who have lost their human nature.
Well, it is worth if we are concerned about the dramatic reality of life in our society today which shows how thin, or even loss of life of shame, from the stage of social, economic, political, and so on. Too much 'reality theater' is displayed precisely in order to teach and give examples of how to remove the shame, not the teaching and example of how to maintain a sense of shame.
Try it look, even the adulterer can boast the variety of media, without the slightest self-conscious, let alone feel guilty, perform 'is common sense', hoping to get a little more popularity.
What a shame the lack of disobedience that is also trigger a jaunty boss, and the parade of ugliness even longer. There are ways to dress the naked, no advertising prostitution, there is a 'comfortable' with a free sex proud to be the mistress, a mother to kill and dispose of the new birth to children, old people have the heart to desecrate the sanctity of his son, a boy who dared to kill their parents , there are people who have the heart to sell one another, and many other similar atrocities.
While the people in power who should be protecting was no longer ashamed to deceive and oppress, and the people who are supposed to protect the strong one and take it nasty. Corruption intensified so. In the year 2006, according to Survey Transparency International (TI) of our state was ranked 6th most corrupt of 130 countries in the world, and became the state no. 1 most corrupt in Asia. Eviction is happening everywhere, accompanied by violence by the authorities who seem to have no shame at his own conscience. In Jakarta alone (during the year 1996, a total of 11,386 families or 45,545 people were evicted.
Therefore, we consider worthy of what the Ibn Majah from Abdullah bin Umar, that if God wants to destroy someone, then God is removed from people's sense of shame. Of course, we should try to change it, we can be, before the destruction that took us all. (hanif)

READ MORE- SHAME RETURN

NATURE GRACE

God created the human heart with special functions; know and love Him. He will be member? all good for the owner, people around him, even the universe highway, if the function should be. Without the fraud and treachery. Instead, he will turn into a disease and the origin of all the calamity if the exit of the function for which he created the Divine Rabbi.
This is a sure thing. Even though he knows all knowledge except to know God, also tasted all the pleasures of the world, besides the love of God. Essentially, he did not know anything, and do not feel the slightest pleasure. Because he has pain, or even die. But, how is it possible? Therefore, all forms of enjoyment of his own world, will turn into a painful punishment tool. Really!
Bodily delights behind it, all forms of worldly pleasures to give continuity exists. New Life feels good when he was there and available, always. So if he's gone, because the tortured heart no longer feels good. The soul suffers because the source of delicious vanished, he imprisoned because the soul has become a prisoner.
Beyond that, delicious world of often deceptive. Until hearts will not forget human needs; know and love God. In fact, get enough of the world and no longer need God, is the greatest trick the devil. The most toxic and deadly. Is there a greater destruction than he?
Additionally) favors the world will never match his old mortal. He will run out and perish. Will come a time until it's over. Then the miserable soul for a farewell is never expected. Leaving only a deep sorrow, nor crying endless regrets. So short he was, was all worldly gains humans, not nature just waiting in line to fill the trash?
Not to mention the pleasure it did not stay there. Acquisition is not the mouth of all searches that bring peace. But it will be the beginning of the next search. Because, he would change from pleasure to pleasure one another. One object to another object. One state, one people, one form, and all type to another. Until it became an endless search that drains energy and exhausting. When will all be over if this fact?
And one more thing. It may be that all our earthly pride, is the most we regret, later on the side of God. Naudzubillah!
Love God more easily, cheaply, lasting, permanent, and useful. Mouth of all forms is a reassuring soul searching. Up without it, leaving the world is the worst state for humans. Because he lost his most valuable things in it. Everything becomes worthless, until all forms of struggle was very expensive for the results useless. Allah Nature. (Triassic) ar.risalah

READ MORE- NATURE GRACE